Category Archives: HONOR KILLINGS

Jul8

Washing Hands Off If Centre can’t stop honour killings, who will?

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THE TRIBUNE , CHANDIGARH WRITES A STINGING EDITORIAL ON THE LACKASIDAL APPROACH OF THE CENTRAL GOVERNMENT AND THE STATE GOVERNMENTS ON THE ISSUE OF HONOUR KILLINGS. THIS PETAINS TO THE PUBLIC INTERST LITIGATION BEING HEARD BY THE SUPREME COURT ON SHAKTI VAHINI PETITION.

THE TRIBUNE EDITORIAL

Passing the buck is a favourite hobby of sarkari babus but one wishes they do not indulge in such a pastime when an issue as vital as honour killings is under consideration. The Centre has smugly told the Supreme Court in its affidavit that police and public order are state subjects under the Constitution and it is the state’s responsibility to deal with the offences in question. That is a fact known even to school students. Can the Centre evade responsibility by taking this plea is the moot point. How serious the states are in curbing the menace can be gauged from the fact that Haryana and Uttar Pradesh, where honour crimes are the most prevalent, have not even replied to the notice sent to them by the Supreme Court full one year ago.

However, the disingenuous argument of the Centre does not stop at that either. The affidavit goes on to say that the Centre does not interfere in the personal laws of any community unless the demand comes from within the community. One wonders how the personal law comes into the picture. Nobody has the right to kill or harass someone just because he or she has married in own gotra (clan). A crime is a crime. Even if by some stretch of imagination, what happens within a clan is passed off as a “personal matter”, the fact remains that only 3 per cent of the documented cases of honour crimes involve couples married in their gotra. Most of the others relate to couples in inter-caste marriages.

The affidavit grandly says that the freedom of choice with respect to marriage has been specifically recognised and protected under our legal framework and under every personal law women have the same right to enter into a marriage with free and full consent. Ironically, this right has rarely been endowed on the young couples who dare to marry against the wishes of their families or even village elders. They are hounded, tortured and killed. Laws are very much there. Will someone kindly care to enforce them?

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Jul7

Can’t do much to curb honour crimes: Centre

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Says it follows policy of non-interference in personal laws of any community

Aditi Tandon/TNS  / New Delhi, July 6

Washing its hands off the unabated rise in the cases of honour crimes in the country, the Centre has told the Supreme Court that it does not interfere in the personal laws of any community unless the demand comes from within the community itself. It has also said police and public order are state subjects under the Constitution and it is the state’s responsibility to deal with the offences in question.

Erroneously linking honour crimes to personal laws (there is ample evidence that majority of honour killings in India involve couples in inter-caste marriages and not those that marry within the gotra), the government, in its affidavit to the apex court, says, “Family relations in India have traditionally been governed by religious and personal laws. The freedom of choice with respect to marriage has been specifically recognised and protected under our legal framework and under every personal law women have the same right to enter into a marriage with free and full consent. At the same time, given the cultural and social diversity of the country, the government has adopted a policy of non-interference in the personal laws of any community…”

Ironically, a study on honour-related deaths in India, commissioned by the National Commission for Women, found in July last year that only 3 per cent of the documented cases of honour crimes involved couples married within their gotra. “In this petition, there is no meaning of the mention that the government does not interfere in the personal laws of communities. Honour crime is an issue of a couple’s freedom of choice to marry and their human rights, nor of personal laws. The Centre has a Ministry of Women to ensure the wellbeing of the fair sex. It can’t escape by saying that police and public order are state subjects,” Rishi kant of Shakti Vahini, the petitioning NGO, told The Tribune.

The petitioners will now seek an urgent hearing before the Supreme Court considering Haryana and UP, the biggest reporters of honour crimes, haven’t replied to the matter in a year. The case was filed in June last year.

On the other front also, the Home Ministry’s affidavit in the matter inspires little hope. Except mentioning that the government has constituted a Group of Ministers to debate the need of amending the IPC or a separate law on honour killings, the affidavit steers clear of stating what immediate steps the Centre was taking to prevent such killings and if it was doing enough to publicise SC’s directions in the matter, including the one that said the DCs and the SSPs would be responsible for any such crime in their area.

Haryana, UP ignore notice

Haryana and UP have not replied to the notice sent to them by the Supreme Court which is hearing a petition on what the state governments and the Centre are doing to prevent honour killings in India. The case was filed in June, 2010.

http://www.tribuneindia.com/2011/20110707/main7.htm

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May17

A Challenge to Doing Gender Justice by Violence

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HONOUR KILLINGS IN INDIA

HONOUR KILLINGS IN INDIA

NILANJANA S ROY IN THE NEW YORK TIMES / INTERNATIONAL HERALD TRIBUNE

NEW DELHI — A little more than an hour’s drive away from the capital, the rule of law yields to a more primitive form of justice. In the northern state of Haryana, in large parts of Uttar Pradesh and in Tamil Nadu in the south, women’s and civil rights advocates have expressed growing concern over the often deadly verdicts passed by local councils known as khap panchayats.

The councils, usually all male and held together by caste or clan ties, hear local disputes, and their extrajudicial verdicts are taken seriously, especially in the more conservative parts of northern India.

According to Shakti Vahini, a nongovernmental organization that has been advocating that the government take punitive action against councils that decree or abet violence against women and minorities, the main umbrella body in northern India, the Sarv Khap Panchayat, has 300 subordinate councils, controlling roughly 25,000 villages in Haryana, Punjab, Uttar Pradesh, Madhya Pradesh and Rajasthan.

The verdicts of these councils have often been chilling for women.

In 2004, the Tevatia clan council issued a decree stating that families with fewer than two sons could not approach a village council for the settlement of property disputes. The implication was that families with daughters did not deserve equal consideration.

After the 2004 tsunami ravaged Tamil Nadu, journalists noted that single and widowed women had been excluded from financial relief and compensation for losses. Local councils argued that they were not entitled to a share, because their families could take care of them. And over the past decade, an ugly pattern of so-called honor killings and punitive rapes ordered by various community councils has emerged, as the Indian Supreme Court recently noted with alarm.

Last month, the Supreme Court spoke out against the councils in a landmark ruling by Justices Markandeya Katju and Gyan Sudha Mishra. The ruling marked the first time the court had condemned the role of councils in honor killings and other crimes against women and Dalits, formerly known as untouchables, and had directed state officials to initiate criminal proceedings against councils whose edicts led to violence.

“There is nothing honorable in honor killing or other atrocities and, in fact, it is nothing but barbaric and shameful murder,” the justices said. “Moreover, these acts take the law into their own hands, and amount to kangaroo courts.”

The councils reacted angrily to the ruling, with the Sarv Khap Panchayat declaring its intention to file a review petition.

For Jagmati Sangwan, president of the Haryana All India Democratic Women’s Association, the court’s stand was welcome.

Ms. Sangwan, who also teaches women’s studies at Maharishi Dayanand University in Rohtak, Haryana, has been campaigning against the local councils since 2002, when she led a group of women into a meeting of the Rohtak council to protest the exclusion of women. (A few councils have begun to allow women to observe the proceedings, though there are no women serving on the Sarv Khap Panchayat.)

“A ban on the khap panchayats is not practical,” said Ms. Sangwan in an interview. “They will come back in some form or the other. What we need are working laws that will punish the councils when they violate women’s rights and civil rights. There had been no attempt to punish the council representatives before this verdict — there is a lack of willingness at the state level. The court’s verdict might bring some change, even if it’s slow.”

Over the last decade, the local councils have taken a hard line on the social changes that swept across India, seeking to ban women from dancing and wearing jeans, and trying to prevent young women from using mobile phones. In Tamil Nadu this year, a local council declared a social boycott on a woman for breaking tradition by filing a domestic violence case against her uncle and other family members.

But the darkest legacy of these extrajudicial courts has been a string of honor killings. Ravi Kant, a lawyer and a founder of Shakti Vahini, said the organization’s research found a relationship between the local power of the community councils and a rise in such killings. In districts where councils play an active role, there have been more honor killings than in districts where the councils are dormant or absent. Shakti Vahini recorded 121 honor killings since 2005 in Uttar Pradesh, Haryana, Punjab and Delhi, most of them the result of council edicts.

In 2008, the village of Balla in Haryana witnessed the killing of a couple by family members for the crime of marrying within the same gotra, or caste family, which is forbidden by tradition. In 2009, the Banawala council declared a marriage illegal for similar reasons. The husband was killed by local villagers, while his wife was beaten and confined to her family’s home.

The most notorious case has become a kind of shorthand. In rural Haryana, people mention not the Manoj-Babli murders, but simply “Manoj-Babli” — referring to the killing of a young couple by members of the girl’s family and to a local court ruling that became the first in modern Indian history to find council members guilty of incitement to murder. In the wake of the verdict, activists have been pressing for stronger laws and enforcement, and the Supreme Court has directed other courts to classify honor killings among the rare crimes that take the death penalty.

“The root cause behind all of the violence,” said Ms. Sangwan, “is the need to disenfranchise women. The idea that women have a democratic right to marry the person of their choice is deeply threatening to the panchayats. The foundational issue is a question of property rights.”

She was referring to the strong preference in Haryana and Uttar Pradesh in particular for women to marry outside their villages, on the assumption that a woman who moves away can lay less claim to her paternal inheritance.

“The violence has been there for years in our society, but at least now it’s coming into the light,” she said.

In the Haryana village that gained notoriety for the Manoj-Babli murders, Manoj’s sister Seema Kumari spoke of her family’s fight to get justice for her brother and sister-in-law, with the case under review by the Supreme Court.

“We have gone through so much,” she said. “But one should never give up. It’s not just about us. It’s about millions of people who, in spite of the obstacles, fight for justice.”

http://www.nytimes.com/2011/05/18/world/asia/18iht-letter18.html?ref=world

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May15

Govt sits on report wanting khap curbs

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Study conducted a year ago blamed khaps for fuelling honour crimes

Aditi Tandon/TNS New Delhi, May 14

Over a year ago, a government-sponsored study on the prevalence of honour crimes had found such offences to be the most common in areas with khap panchayat dominance. Submitted to the Ministry of Women and Children Development (WCD) for action, nothing came out of the findings which revealed that law enforcers as well as people (both rural and urban) in the affected states agreed that khaps were raising the right issues (81 per cent of the 300 police personnel interviewed and 46 per cent of the 600 residents sampled believed so).

Though the study recommended both legislative (which the Group of Ministers set up for the purpose is already debating) and non-legislative measures to curb honour killings, stressing the urgency of acting against khaps and sensitising policemen and people, no initiative was taken by the government.

After the Supreme Court made scathing observations against khaps perpetrating these crimes, Ravi Kant, founder of Shakti Vahini, which conducted the study, told The Tribune that the least the ministry concerned could have done in a year is to send out advisories to the states to prevent crimes and launch a national awareness campaign on the issue. WCD Ministry officials said they had referred the study to the GoM, which is working on the structure of the anti-honour crime bill expected to be introduced in the Monsoon Session of Parliament.

But Kant asks: “Why wait for the legislation when the government can do so much on the non-legislative side to prevent these crimes. Honour is a social issue, which must be tackled at a psychological level. If 85 per cent policemen agree with khaps on opposing same-gotra marriages, what change can we expect from a law?”

Quite tellingly, the study, concludes that “khaps have a sizeable following; are quasi judicial; are being used as tools to consolidate political power in the affected areas; are even being used as launch pads for aspiring politicians; are dominated by Jats who hold major power and land share in the affected states, primarily Haryana and Uttar Pradesh.” It also finds that while khaps take anti-women stands, they have no women’s representation; also that honour crimes are the most prevalent in areas with khap dominance.

“Since six years, khaps have been providing fuel for honour crimes. The situation has remained normal in districts where khaps are absent. The worst affected are Jhajjar, Jind, Fatehabad and Rohtak in Haryana and Meerut, Baghpat and Muzaffarnagar in UP. Of the 560 victims profiled, 121 were killed – 48 in UP, 41 in Haryana; 17 in Punjab and 15 in Delhi,” states the study, seeking changes in the IPC to define honour crimes; in the Indian Evidence Act to put the onus of proving innocence on the accused and in the Special Marriage Act to make the process of marriage less lengthy.

While the GoM is working on the amendments and will take a view shortly, there is zero progress on the non-legislative side, barring occasional comments from the Supreme Court, which has made known its anguish and angst over honour crimes. But the states are clearly not bothered.

Stinging Study

  • Khaps more about consolidating power than about issues
  • Honour crimes increasingly involving inter-caste and not same-gotra marriages.
  • In Haryana, 81% victims had married out of caste; in Punjab, no case of honour crime involved same gotra wedding
  • Marriage laws too lengthy, make couples vulnerable
  • Law enforcers play negative role; support khaps

http://www.tribuneindia.com/2011/20110515/main7.htm

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NDTV /24X7 BIG FIGHT DEBATE ON HONOUR KILLING – SHAKTI VAHINI
Apr20

Halt honour killings, rules SC

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THE TRIBUNE / New Delhi, April 19

The Supreme Court today directed all the state governments to immediately suspend the District Magistrates/Collectors and SSPs/SPs if they failed to apprehend those responsible for honour killings or prevent such incidents despite having advance knowledge.

Khap panchayats “often decree or encourage honour killings or other atrocities in an institutionalised way on boys and girls of different castes and religion, who wish to get married or have been married, or interfere with the personal lives of people.

“We are of the opinion that this is wholly illegal and has to be ruthlessly stamped out,” a Bench comprising Justices Markandey Katju and Gyan Sudha Misra held in a verdict.

Observing that “there is nothing honourable in honour killings or other atrocities,” the Bench said such crimes “committed by brutal, feudal minded persons deserve harsh punishment. Only in this way can we stamp out such acts of barbarism and feudal mentality. Moreover, these acts take the law into their own hands, and amount to kangaroo courts, which are wholly illegal.”

The officials who failed to prevent such incidents or apprehend the culprits should also be chargesheeted and proceeded against departmentally “as in our opinion they will be deemed to be directly or indirectly accountable in this connection,” the apex court ruled.

“Copy of this judgment shall be sent to all Chief Secretaries, Home Secretaries and Directors General of Police in all states and Union Territories with the direction that it should be circulated to all officers up to the level of District Magistrates and SSPs/SPs for strict compliance. Copy will also be sent to the Registrars of all high courts who will circulate it to all Hon’ble Judges of the court,” the Bench said.

The SC issued the directions while dismissing an appeal by those convicted for a similar crime in Tamil Nadu. The appellants “have behaved like uncivilised savages, and hence deserve no mercy,” the Bench noted.

Pointing out that several such instances were being reported, the SC said “the nation is passing through a crucial transitional period in our history, and this court cannot remain silent in matters of great public concern, such as the present one.”

“The caste system is a curse on the nation and the sooner it is destroyed the better. In fact, it is dividing the nation at a time when we have to be united to face the challenges before the nation unitedly. Hence, inter-caste marriages are in fact in the national interest as they will result in destroying the caste system,” the Bench said.

HARYANA , UTTAR PRADESH FAIL TO REPLY

ADITI TANDON / TRIBUNE

On a day when a youth in Haryana’s Bhiwani district beat two women to death in full public view, it turns out that Haryana along with Uttar Pradesh is the only state among nine others that were put on notice last year by the Supreme Court in a matter involving frequent honour killings at the behest of khap panchayats.

On June 26 last year, the apex court, while hearing a civil writ petition, issued notices to nine state governments where khap panchayat verdicts in the so-called cases involving family’s honour, were rampant. The states were directed to submit detailed affidavits stating the steps they had taken or planned to take to tame the community panchayats and punish the perpetrators of honour crimes.

While Rajasthan was the first to file its reply on October 18 last, and Punjab, Madhya Pradesh, Jharkhand, Chandigarh and Delhi followed suit, Haryana and UP governments – which together account for the maximum burden of honour crimes in India – continue to sit pretty and remain unresponsive to the issue, exhibiting their blatant prejudice against the girl child, which was recently reflected powerfully in the provisional Census data.

The petition, filed by Shakti Vahini, which works against khap panchayats, had sought directions to the states to prevent the khap panchayats from unleashing terror on couples marrying on will. It is still pending in the Supreme Court.

But even in one full year, Haryana and UP failed to come up with their affidavits. A study earlier commissioned on the issue by the National Commission for Women concluded that in 84 per cent of honour crimes, the girls’ families had been found to be the perpetrators. Haryana, western UP and Punjab led the honour crime graph, according to the said study done last year.

http://www.tribuneindia.com/2011/20110420/nation.htm#7
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Mar26

‘Special’ police station in Faridabad

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WORKSHOP ON CHILD PROTECTION AND VIOLENCE AGAINST WOMEN HELD AT FARIDABAD IN COLLABORATION WITH POLICE DEPARTMENT

WORKSHOP ON CHILD PROTECTION AND VIOLENCE AGAINST WOMEN HELD AT FARIDABAD IN COLLABORATION WITH POLICE DEPARTMENT

PRABHU RAZDAN , HINDUSTAN TIMES

The officers were lectured to be sensitive while dealing with cases of domestic violence, human trafficking, child abuse, etc. “Faridabad‘s Central Police station has been designated as the nodal police station to deal with cases of human trafficking,” said AK Rao, Joint Commissioner of Police, Faridabad.

“The cops selected for working in this special cell of Central Police station will receive proper training and also study about human trafficking through distance education,” Rao said. The workshop of police officers was held to change the “mindset of the policemen” towards sensitive issues such as domestic violence, human trafficking, etc.Some of the policemen attending the workshop presented a grim view of the actual situation on ground. They said it was totally different than what the prescribed laws preach.”Police has to deal with cases in which women and children are involved very carefully so that their rights are protected,” said Ravi Kant, a supreme court lawyer and head of NGO Shakti Vahini while making presentation before the policemen at the workshop.”But on the ground we come across many cases when a woman snatches chain of another woman. It then becomes difficult for the police to handle such cases,” said SHO SGM Nagar Ravinder Kumar.

“We had a case in which a woman got a case registered against her husband under 498A(dowry), took money from him, married another man and leveled similar charges against him too,” Kumar said.”In such a situation what are we supposed to do?” he asked.The police officers said the Central police station in Faridabad is among one of the three such police stations to deal with human trafficking cases in entire Haryana. “One is in Panchkula and another one in Gurgaon,” Rao added.

http://www.hindustantimes.com/Special-police-station-in-Faridabad/Article1-678052.aspx

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Dec17

LOK SABHA COMMITTEE ON EMPOWERMENT OF WOMEN MEETS ON 21ST DECEMBER ON HONOUR KILLINGS AND VIOLENCE AGAINST WOMEN

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A representation of the Lion Capital of Ashoka...

Image via Wikipedia

The winter session has come to an end, but parliamentary committees continue to meet to discuss important issues.  Some of them are:

  • Lok Sabha Committee on Ethics | 21 Dec 2010 | Agenda: Adding to procedure of Lok Sabha,  rules to incorporate a committee on ethics, specify its functions and procedures to be followed by the committee
  • Lok Sabha Committee on Empowerment of Women | 21 Dec 2010 | Agenda: Informal interaction with with NGO Shakti Vahini on the subject Honour Killings and other forms of violence against Women
  • Committee on Water Resources | 21 Dec 2010 | Agenda: Evidence of the representatives of the Ministry of Water Resources on The Dam Safety Bill, 2010
  • Committee on Finance | 21 Dec 2010 | Agenda: 1. Oral hearing of the representatives of (i) Confederation of Indian Industry (CII) and (ii) US India Business Council (USIBC) on the Insurance Laws (Amendment) Bill, 2008’. 2. Further oral evidence of representatives of Ministry of Finance (Department of Revenue) and Enforcement Directorate on ‘Tax exemptions and related matters in respect of IPL/BCCI’

SOURCE: http://prsindia.org/theprsblog/2010/12/17/important-committee-meetings/?utm_source=rss&utm_medium=rss&utm_campaign=important-committee-meetings

Dec12

Honour Killing is Not Caste, Religion-specific

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by M.S. Rana IN THE MAINSTREAM

Honour is the most precious moral attribute of mankind. It is deeply ingrained in its nature. Defence of honour even at the cost of life has been prevalent in human beings since ages. It is a commonwealth of close blood relatives. Defilement of honour is taken as the most atrocious social crime and its redemption becomes a joint and sacred duty of close-knit people. Debased groups have a soft approach towards transgression of honour. The sentimental chord dormant in them may react at times; its degree may vary from group to group. Tradition-bound rural societies invariably react violently for the redemption of their honour. To them honour is dearer than life.

Honour is both an individual and a kinship related phenomenon. It may transgress family unit and invoke sentiments within the caste groups. It may spill over a wider geographical area depending upon the nature of the issue at stake. Honour is not a prerogative of men alone. Womenfolk are more sensitive to safeguard their honour. Since they are incapacitated by the absence of manly-might, defence of women’s honour naturally devolves upon men. ‘The defence of female purity, however, is a male responsibility and men are therefore vulnerable to dishonour not through their own sexual misconduct but through that of their womenfolk —that is to say, members of the same nuclear family, including mother, wife, unmarried sister and daughter. Hence, sexual insults that impugn the honour of men refer not to them but to their women.’1 ‘Honour is commonly considered by moral philosophers to be a state of the individual conscience and, as such, equivalent to the absence of self-reproach. It relates to intentions rather than to the objective consequences of action, and a man is therefore said to be the only judge of his own honour. If he knows his intentions to be “above reproach”, then he is indifferent to the comments of others, who cannot evaluate the quality of his motives. He is committed by his honour to the fulfilment of duties that are recognised as being attached to social roles. The casuists recognised honour as a personal responsibility and admitted the defence of honour as a licit form of self-defence which could excuse actions that would otherwise be sinful.’2 Honour killing has had the tacit approval of the society and as such honour killing cases were disposed of at the community level.

A UN document quotes that Pakistan, India and Bangladesh (read the Indian subcontinent) are more prone to honour killing. In Pakistan last year alone 647 women lost their lives. India was inches behind with its approximately 500 killings. In view of the alarming number of honour killing cases, the UN in 2004 adopted a resolution towards the elimination of crime against women. In Pakistan an Islamic law, passed in the 1980s, permits killers to buy pardon from the victim’s family. It resulted in ‘an alarming increase in the practice of Karo-Kari (honour killing)’. Under this Islamic law, ‘a man can kill a woman, claiming that she brought dishonour to the family, and still expect to be forgiven by her relatives’. Karo-Kari is a culturally acceptable practice where an individual’s honour is restored by the killing of the woman and the man perceived to have shamed him. According to a recent report by the Human Rights Commission of Pakistan, 617 women were killed for the sake of ‘honour’ in 2009, up 13 per cent from 574 in 2008.3

The Palestinian law awards lenient punishment for killing wives or females relatives, if they have brought dishonour to the family.

It may be a matter of sheer coincidence that at a time when honour killing is a hotly debated issue in India, a Jordanian journalist, Rana Husseini, in her well-researched work Murder in the Name of Honour, gives a worldview on honour killing. It is practised in West Asian countries and in the US, UK and Europe. Her nerve-shaking findings reveal that women are murdered by their own relatives.4 Her thesis is parallel to honour killing in India where it is a home-grown crime. It is the family members and close kins who surreptiously dispense with the woman who caused dishonour to the family. No third agency is involved in instigating the incidence. In some cases the man who allured the woman to transgress marital norms also meets the tragic end. Among the migrant communities in Europe and the US the guilty is killed or disfigured by close relatives to restore family honour.

IN India law takes cognisance of killing a person. It makes no distinction between honour killing or murdering a person. It is a punishable offence in the IPC under Sections 120B (criminal conspiracy), 302 (murder) and 34 (acts done by several persons in furtherance of common intention). Following a spurt in the name of honour killing, the Government of India appointed a GOM committee chaired by Finance Minister Pranab Mukherjee. The committee invited CMs of five honour killing-prone States at its August 26 meeting. The four CMs turned a Nelson’s eye to the issue and used the shield of lack of data on honour killing as an excuse to abstain from attending the crucial meeting. Haryana CM Bhupender Hooda did a good amount of homework to put his views across the table. He concluded that the existing laws are quite stringent and there is no need to bring a new legislation to deal with honour killing cases; that honour killing is a social evil which should be dealt with by creating social awareness; that NGOs can play a useful role in eradicating this evil; and that Khap Panchayats have no role in honour killing as it is a ‘home grown evil’. The GOM has to consult other Ministries such as those of Law and Social Welfare and hear the views of NGOs before making its recommendations on the issue. The All India Democratic Women’s Association (AIDWA) demanded that a stand-alone law is needed to curb ‘honour crime’. Sample the following recent honour killing cases, some of which have met the ends of justice and some others are at the prosecution stage. It is not an exhaustive list.

1. Sushma Prabhu versus The State of Maharashtra Case. ‘Prabhu, Sushma’s husband, was killed by her brother, Dilip Tiwari, and his associate in Mumbai in May 2004. Reason: it was a mismatched-caste marriage. It violated the marriage vidhan prescribed in the Dharmshastras. Sushma was a Brahmin and Prabhu belonged to a low caste.’ The fast-track sessions court in Mumbai sentenced all the accused to death. The Bombay High Court upheld it, but the Supreme Court in December 2009 reduced the death sentence to 25 years in prison.

The Supreme Court said: “It is common experience that when the younger sister commits something unusual and in this case it was an inter-caste, inter-community marriage out of [a] secret love affair, then in society it is the elder brother who justifiably or otherwise is held responsible for not stopping such [an] affair.”

The judgment read: “If he became the victim of his wrong but genuine caste considerations, it would not justify the death sentence. The vicious grip of the caste, community, religion, though totally unjustified, is a stark reality.”5

The Supreme Court tacitly conferred a measure of legitimacy to honour killing. The SC’s views were a stark reality. After a few weeks of this judgement, a teenaged girl was hacked to death in Sitapur village, near Lucknow, by the brother for eloping with her lover. (The Hindu, June 4, 2010).6 Such cases are reported in the media frequently.

2. Sushma Tiwari’s stand was translated into a reality by Chandramati of village Karora in Kaithal district of Haryana. Her son, Manoj, married Babli on May 18, 2007. Babli’s family approached the panchayat which ruled that the marriage in the same gotra and same village are against the Hindu Dharmashastras. It ostracised Manoj’s family decreeing that anyone violating the panchayat decision would be seriously dealt with. Police protection could bring no relief to the couple. While they were on their way to a safer place, Babli’s kith and kin brutally killed them and disposed of their corpses in a nearby canal. Grief-stricken Chandramati filed a criminal case in the court of law against Babli’s kins and the Khap Panchayat. The defendants’ stand was that Manoj and Babli were not only sahgotri but also first cousins. Their nuptial relationship amounted to a incestuous relationship. No Hindu family worth its name would allow a sister marrying his close brother. Here family honour was at stake, it was a family killing case. The Khap had no say at any stage except that it condemned incestuous marital relationship. In a historic judgment the Karnal sessions court convicted the Khap Panchayat leader and six others. It sentenced five people to death and another to life imprisonment for murdering the young couple. Pronouncing the judgment the judge ‘criticised the Khap Panchayats for functioning countrary to the Constitution and said they had become a law unto themselves’. The trial lasted 33 months and 41 witnesses deposed during 50 hearings.

3. In Nainital, Reshma Pravin had married Shahbuddin against the wishes of her family in 2007. One year later her brothers killed their pregnant sister and her husband for marrying against their wishes. The court awarded life imprisonment to the culprits. (HT, May 19, 2009)

4. In a Andhra village a lower caste boy entered into marital relations with an upper caste Reddy girl. The two were stoned to death by angry villagers led by the girl’s father. (IE, May 27, 2009).

5. In another case of honour killing, a 30-year-old woman was allegedly murdered by her brother-in-law for eloping with her neighbour in Jaffarpur Kalan, southwest Delhi. (IE, June 28, 2009)

6. A young girl was hacked to death by her father and other family members over a love affair with a boy of the same caste in Khalidabad village in district Kaushambi, UP. (IE, March 29, 2010)

7. In Koderma (Jharkhand) Delhi-based journalist Nirupama Pathak was strangulated to death by her mother as Nirupama wanted to marry her Kayastha boyfriend Priyabhanshu Ranjan. (HT, May 4, 2010) The police registered a case of honour killing against her mother.

8. Rizwanur Rahman, a computer trainer, secretly married Priyanka. The Todi family took their daughter home for a few days. Rizwan was found dead near the railway tracks in Kolkata. (TOI, May 9, 2010) 9. In a Haryana village near Sonipat two girls were killed by the family members for allegedly having affairs with their cousins, (TOI, June 28, 2010)

10. In an inter-caste marriage case Reuben Joseph and the girl’s father, Edward, killed the duo on the spur of the moment after they found them in a compromising position at the girl’s residence in Friends’ Colony, New Delhi. The paramour Hari Lal was from Punjab and Bimal, a Christian from Bihar. (TOI, July 13, 2010)

11. In a suspected case of honour killing in village Ghari Madhiya in Ghaziabad, a Muslim girl and a Muslim boy were allegedly murdered by the girl’s family members who were opposed to their alliance. (TOI, July 14, 2010)

12. A 20-year-old Gujjar girl was allegedly cut into pieces by family members after she married her Dalit software engineer colleague. (TOI, July 20, 2010)

THERE is a strong ground to conclude that honour killing is caused by mis-matched inter-caste marriage. The girl’s family invariably opposes such self-made marriage tooth and nail. The infatuated girl pays a heavy price for transgressing the family’s matrimonial traditions.

Honour killing is a home-grown crime to safeguard family honour. Close kins of the girl’s family join hands with the girl’s parents and brothers to kill the girl. No third agency, such as Khap or Caste Panchayat, has a direct hand in the honour related crime.

Honour killing is not India-specific. Rana Husseini’s study reveals that it is practised in most of the countries and it carries the tag of ‘cleansing the family of the immoral act of woman’.

Honour killing is more about caste than gotra. A study on honour killing, commissioned by the National Commission for Women (NCW), and conducted by an NGO, ‘Shakti Vahini’, profiled 560 cases which reflected that honour killing was a north Indian phenomenon, Minister of State for Women and Child Development Krishna Tirath told the Rajya Sabha on August 9, 2010. The study revealed that in 88.93 per cent of the total 560 cases surveyed, perpetrators of the crimes were from the girl’s family, Tirath said in a written reply.

She added that honour killings were reported mostly from areas where Khap Panchayats were active and out of the 560 cases where couples were threatened, 121 persons were killed. The report mentioned that honour killings were less about the gotra issue and more about inter-caste marriages. Violence and threatening of couples have been reported both from rural and urban areas and from almost all sections of society.6

Do the perpetrators of honour killing deserve mercy? Defence of honour fall in the category of self-defence and law courts should take a soft view in such cases. The Supreme Court in Sushma Prabhu versus the State laid down that “it is a common experience that when the younger sister commits something unusual and in this case it was an inter-caste, inter-community marriage out of [a] secret love affair, then in society it is the elder brother who justifiably or otherwise is held responsible for not stopping such [a] affair”.

The judgment read: “If he became the victim of his wrong but genuine caste considerations, it would not justify the death sentence. The vicious grip of the caste, community, religion, though totally unjustified, is a stark reality.”

REFERENCES

1. Julian Pitt-Rivers. ‘Honour’, International Encyclopaedia of the Social Sciences, by David L Sills (ed.), New York: Crowell Collier and MacMillan, 1968, p. 506.

2. Ibid., p. 504.

3. Fatima Najm, ‘Love and Punishment’, The Times of India, Crest ed., July 24, 2010, p. 12.

4. Rana Husseini, Murder in the Name of Honour, Oxford: Oneworld Publication, 2009.

5. Anupam Dasgupta, ‘A Lonely Fight’, The Week, April 25, 2010, p. 17.

6. ‘Human Killing is More About Caste Than Gotra’, The Times of India, August 10, 2010, p. 17.

The author is a former Librarian, University of Roorkee.

SOURCE: http://www.mainstreamweekly.net/article2517.html

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Nov4

Honour Killings – Punjab to protect runaway couples

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Revised norms include jail for parents who threaten couples
Aditi Tandon  / Tribune News Service

New Delhi, November 3 The Tribune , Chandigarh

HONOUR KILLINGS IN INDIA

HONOUR KILLINGS IN INDIA

Runaway couples facing the threat of honour killing in Punjab are now entitled to state protection for six weeks from the date of their marriage. During this period, their lodging and boarding would also be the responsibility of the state. Couples apprehending trouble from their immediate or extended family have to simply make an application for protection in the court of the District Registrar, who now stands empowered to order adequate security deployment in such case.

These commitments have been made in Punjab Government’s revised guidelines to check cases of honour crimes. These guidelines form part of the affidavit filed the state recently filed in the Supreme Court which had earlier this year pulled up nine governments for failing to check violent honour killings, besides asking them what steps they were taking to ensure people’s right to life and property.

Rajasthan was the first to reply to the Apex Court in the matter, followed by the Punjab government which, in the affidavit, has committed itself to “eliminating all forms of honour killings.”

Strangely though the state – which is home to 50 per cent of all honour crime cases reported in India the past two years – mentions that such cases were “stray incidents and it had left no stone unturned in taking protective, corrective and pre-emptive measures to discourage these crimes”.

That apart, the important point Punjab has made in its admission to the Supreme Court relates to its non-tolerance of the heinous crime which involves alleged killing of women and men in love by their family members. The state’s freshly issued revised guidelines to deal with these cases mandate strict action against parents and family members who threaten couples who have inter-caste and love marriages; protection for newly-wed couples who apprehend danger to their life and liberty and even “counseling for the people to broaden their horizons and outlook in this matter.”

The state argues that honour killings can’t be eliminated unless mindsets change. “The root of the issue is being attended to by the Government,” the affidavit states. For their part, the revised guidelines, issued by Punjab Home Secretary, categorically order the setting up of mediation and counseling centres in the offices of police commissioners or SSPs to guide parents, relatives and couples to “live in peace”.

The guidelines also mandate special cells in village panchayats and cities to counsel resisting parents to reconcile with “such love forms and tell them that love does not harm family honour at all”. The affidavit, whose copy the Tribune has secured, further warns police officials against booking young boys who have married on their own in false cases of rape and kidnapping. “False cases should not be registered at the behest of parents etc under Sections 363/366/376 IPC against such couples who are majors. The tendency of relatives to separate couples should also be dealt with strictly,” says the state government order issued to all deputy commissioners, police commissioners and SSPs.

Apex court took the lead

In April, the Supreme Court had taken cognisance of the growing menace of honour killings, brought to light in a PIL filed by civil society organisation Shakti Vahini. The PIL documented the increasing number of killings of youngsters involved in inter-caste marriages. The SC then issued notices to nine states, including Rajasthan, Punjab, Haryana, UP, Tamil Nadu, and Delhi to report what efforts they were making to curb the menace. Only Rajasthan and Punjab have filed their affidavits so far.

http://www.tribuneindia.com/2010/20101104/nation.htm#5

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Oct20

Rajasthan becomes first state to take on khaps

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ADITI TANDON IN THE TRIBUNE

New Delhi, October 18

When most states are disturbingly silent on the role of caste panchayats in honour crimes, Rajasthan has turned a new leaf by slamming the same and saying it won’t tolerate unwarranted diktats coming from khap panchayats.

Becoming the first state (among nine) to reply to the Supreme Court notice of June 30 on measures being taken to check caste groupings allegedly involved in honour killings, Rajasthan has said it will book khap panchayat perpetrators of such crimes under the National Security Law and Gunda Act (which includes offences against the human body like murder, criminal intimidation and insult) and will strip them of government facilities.

For this purpose, it has asked the police officials to prepare a record of khap panches found committing illegal acts. “A list of such persons (panches) will be sent to the district administration to put them in the black list and deprive them of all government facilities,” the state has said. The admission forms part of the affidavit which Rajasthan filed this September 21 following the apex court’s June notices to nine states, including Punjab, Haryana, UP, Delhi, WB, Jharkhand and MP, in the Shakti Vahini case on honour killings. The states like Punjab, Haryana, UP and Delhi which account for 96 per cent of the reported honour crimes in India have not yet replied to the notice. Of the 121 honour killings in the past two years, UP recorded 48, Haryana 41 and Delhi 15.

Rajasthan is the first state to admit that caste panchayats tend to perpetrate honour crimes. “We have taken a stringent view about the matter in which certain groups styled as socially sanctioned denominations tend to perpetrate these crimes. India is governed by the rule of law and no denomination can claim any legitimate right flowing out of customs which infringes the law,” states the affidavit The Tribune has procured.

The state government has directed every SHO to immediately register FIRs and even detain the perpetrators under the National Security Act of 1980, which allows a deputy commissioner or a commissioner of police to order such detention in the interest of public order.

Rajasthan has also, for the first time, defined honour crime; it would constitute financial, physical punishment; torture or harassment of women or causing any harm to the respect of a woman; nullifying relations that have come to exist between a man and a woman after they have married; exiling any person or family from a village; damaging movable or immovable property of families of couples involved.

“If the police receive information about a khap panchayat torturing a couple from sources other than official, top echelons of the district would be held responsible,” the landmark affidavit states, serving an example to states like Haryana which have so far defended caste panchayats as centuries-old groups with charitable intentions.

http://www.tribuneindia.com/2010/20101019/nation.htm#4

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